Alexander spread Greek culture throughout the Persian Empire, including parts of Asia and Africa. Alexander respected the local cultures he conquered, and allowed their customs to continue.

Alexander the Great’s legacy is both far reaching and profound. First, his father was able to unite the Greek city-states, and Alexander destroyed the Persian Empire forever. More importantly, Alexander’s conquests spread Greek culture, also known as Hellenism, across his empire.

Greeks stayed in control of the different regions, elected Greek officials. by 241 B.C. the four regions became known as Hellenistic Kingdoms. Hellenistic Kings created new cities and settlements – spreading Greek culture. – A time when the Greek language and Greek ideas were spread to non-Greek peoples.

The first part of Alexander’s plan to unite different cultures under one government involved Greek culture which he deeply admired. He wanted to spread Greek ideas to the far corners of his empire hoping Greek culture would blend with the cultures of conquered people.

Hellenization (other British spelling Hellenisation) or Hellenism is the historical spread of ancient Greek culture, religion, and, to a lesser extent, language over foreign peoples conquered by Greeks or brought into their sphere of influence, particularly during the Hellenistic period following the campaigns of …

His use of the phalanx and cavalry, combined with an innate sense of command, put his enemy on the defensive, enabling him to never lose a battle. His memory would live on and his determination brought the Hellenic culture to Asia. He built great cities and changed forever the customs of a people.

Ironically, Philip and his son Alexander the Great never attempted to conquer Sparta. Eventually as time went on and more wars were fought, Sparta slowly and gradually transformed into a backwater Roman town, after the Romans conquered Greece, and legendary Sparta was no more; it lost all of its influence.

Slaves in Sparta worked on their lands and produced agricultural products for their masters. They lived in their home country and did not have to work at the homes of their masters. In times of an emergency, the slaves had to serve as light-armed troops.

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In ancient Athens, slaves could be found everywhere. They worked as domestic servers, factory workers, shopkeepers, mineworkers, farm workers, and ship crew members. The slaves in ancient Athens could not go to the Gymnasium or the Public Assembly.

In Sparta, there were state-owned slaves called helots. Helots were assigned to work a certain piece of land. Slaves were privately owned in Athens, and each new slave was welcomed into the family with a ceremony. Slaves in Athens often worked with free citizens, although they were not paid.

Spartan slaves were called helots. Scared that the helots would revolt, Spartans treated them very harshly. The Spartan government once asked the helots to choose their best fighters. If they saved enough, helots could buy their own freedom.

The exomis was a garment worn by men of lower statuses (working class and slaves). This shorter garment was draped over the man’s body and fastened on one of the man’s shoulders. In order to withstand the daily routines, this piece was typically made of a more durable fabric.

The ancient Greeks had several words to indicate slaves, which leads to textual ambiguity when they are studied out of their proper context. In Homer, Hesiod and Theognis of Megara, the slave was called δμώς (dmōs).