Branches. Branches include African philosophy, black existentialism, double consciousness, black theology, and womanism.

African traditional philosophies are multiple bodies of living comprehensive knowledges which encapsulate holistic ways of knowing. As such, they are social constructs which enable members of a community to think in and through specific cultural norms wherever they are raised.

Their hypothesis that the origins of philosophy in Africa can be traced back to ancient Egypt challenges the centuries-old paradigm that philosophy has its origins in ancient Greece, where, according to conventional thought, a transition from mythological to rational thinking took place for the first time in history.

African Philosophy has branched out to cover the philosophical activities of various groups: of people of African origin in the Diaspora (mostly the US), called “Africana Philosophy”, the philosophical thought of African women (“womanism”), African aesthetics, ethics, etc.

The Ubuntu philosophy articulates such important values as respect, human dignity, compassion, solidarity and consensus, which demands conformity and loyalty to the group. However, modern African society is constituted of people from different cultures and backgrounds.

‘The advantages of African philosophy is that it is rooted in ubuntuism that means it is related to human values’. ‘According to Higgs & Smith, African philosophy is based on the concept of “ubuntu”, which means “humanity” and “I am because you are”’.

It involves incorporating, adapting and integrating other cultures into and through African visions to provide the dynamism, evolution and flexibility so essential in the global village. ‘Africanisation’ is the process of defining or interpreting African identity and culture.

African philosophy can be formally defined as a critical thinking by Africans on their experiences of reality. Like Western philosophy, African philosophy contemplates the perceptions of time, personhood, space and other subjects.

1 : a characteristic feature of African culture. 2 : a characteristic feature of an African language occurring in a non-African language. 3 : allegiance to the traditions, interests, or ideals of Africa.

Pan-Africanism, the idea that peoples of African descent have common interests and should be unified. In more-general terms, Pan-Africanism is the sentiment that people of African descent have a great deal in common, a fact that deserves notice and even celebration.

1 : centered on or derived from Africa or the Africans. 2 : emphasizing or promoting emphasis on African culture and the contributions of Africans to the development of Western civilization.

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