What is The Golden Rule? It signifies the necessity to: “Do unto others as you would have them do unto you.” The concept is derived from the “Ethic Of Reciprocity,” which Wikipedia describes as a “reciprocal” or “two way” relationship between one’s self and others that involves both sides equally and in mutual fashion.

The “Golden Rule” was quoted by Jesus of Nazareth during his Sermon on the Mount and described by him as the second great commandment. The common English phrasing is “Do unto others as you would have them do unto you”.

The “Golden Rule” is simple, yet shortsighted. By putting this rule up on such a pedestal, the Western world may have inadvertently set itself back over two millennia. The golden rule is fatally flawed because it requires no empathy whatsoever. Sociopaths and psychopaths can easily follow it.

In Matthew’s gospel, Jesus summarises the whole of the Old Testament in a single phrase: “Do unto others as you would have them do unto you.” This maxim, known as “the golden rule” of ethics, is sometimes portrayed as an exclusively Christian concept.

New Testament accounts “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. ‘ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.

Jesus Christ not only gives God’s Word to us humans; he is the Word. The Logos is God, begotten and therefore distinguishable from the Father, but, being God, of the same substance (essence). This was decreed at the First Council of Constantinople (381).

Charles Gibbon

The ethics of reciprocity, known as the “golden rule,” is any moral dictum that encourages people to treat others the way they would like to be treated. The golden rule in Islamic traditions has been explicitly invoked by numerous Muslim leaders and organizations towards this end.

The Platinum Rule is a variation of The Golden Rule that calls for a more thoughtful approach when dealing with others. It asks that you “Do unto others as they would want done to them.” Basically, in simple terms, following The Platinum Rule means making sure you know how the people around you want to be treated.

Confucianism: “Do not do to others what you do not want them to do to you” (Confucius, Analects 15.23 – 5th century BC). Do not unto others that which would cause you pain if done to you” (Mahabharata 5, 1517 – 15th century BC).

In the Buddha-attributed and Jesus-attributed Golden Rule conditions, the first and last paraphrased quotations presented the Golden Rule and were both attributed to the Buddha or Jesus, respectively (“Do unto others as you would have them do unto you” and “Never hatred is hatred appeased, but it is appeased by …

In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets.

silver rule (plural silver rules) (ethics) The principle that one should not treat other people in the manner in which one would not want to be treated by them.

In the “diamond rule”, you treat others as they wish YOU to treat them. The “you” in this case is the individual “you”. Who you are and what you bring to the conversation. In contrast, the platinum rule would have us all treat the person we’re interacting with the same way that everyone else does.

The golden rule is said to emphasize the positive duties of the individual, while the silver rule regulates negative behaviors.

The silver rule is a variation and somewhat an inversion of the golden rule. The silver rule states “Do not do unto others as you would not have them do unto you.” The silver rule has its own deficiencies, as it only requires an individual not harm others, and does not ask that person to engage in positive behavior.

In fact, John Stuart Mill’s book Utilitarianism describes the rule as the “ideal perfection of utilitarian morality.” The Silver Rule, on the other hand, seems to be more akin to the libertarian non-aggression principle. That is, that one should not initiate the use of force against others or their property.

Confucianism is often characterized as a system of social and ethical philosophy rather than a religion. In fact, Confucianism built on an ancient religious foundation to establish the social values, institutions, and transcendent ideals of traditional Chinese society.

Within Confucianism there are five constant virtues or wu chang (五常). In descending order of importance, the virtues are benevolence or ren (仁), righteousness or yi (义), propriety or li (理), wisdom or zhi (智) and fidelity or xin (信).

Confucius taught six arts: (1) ritual, (2) music, (3) archery, (4) charioteering, (5) calligraphy and (6) mathematics. These subjects included both knowledge from classic texts and knowledge achieved by doing and practising.

Confucianism believes in ancestor worship and human-centered virtues for living a peaceful life. There are no Confucian gods, and Confucius himself is worshipped as a spirit rather than a god. However, there are temples of Confucianism, which are places where important community and civic rituals happen.