Known Amorites wrote in a dialect of Akkadian found on tablets at Mari dating from 1800–1750 BC. Since the language shows northwest Semitic forms, words and constructions, the Amorite language is a Northwest Semitic language, and possibly one of the Canaanite languages.

Aramaic and Hebrew are from the same family; the former’s script likely informed both written Hebrew and Arabic. Like most languages, Aramaic spread through centuries of conquest, spurred by the invasions of the Assyrian and later Persian empires.

Canaanite languages, group of Northern Central or Northwestern Semitic languages including Hebrew, Moabite, Phoenician, and Punic. They were spoken in ancient times in Palestine, on the coast of Syria, and in scattered colonies elsewhere around the Mediterranean.

Amurru and Martu are names given in Akkadian and Sumerian texts to the god of the Amorite/Amurru people, often forming part of personal names. He is sometimes called Ilu Amurru (MAR. TU). He was the patron god of the Mesopotamian city of Ninab, whose exact location is unknown.

The Hittites were an ancient group of Indo-Europeans who moved into Asian Minor and formed an empire at Hattusa in Anatolia (modern Turkey) around 1600 BCE. The Hittite Empire reached great heights during the mid-1300s BCE, when it spread across Asia Minor, into the northern Levant and Upper Mesopotamia.

Definition. The Amorites were a Semitic people who seem to have emerged from western Mesopotamia (modern-day Syria) at some point prior to the 3rd millennium BCE.

The first mention of the Ammonites in the Bible is in Genesis 19:37-38. It is stated there that they descended from Ben-Ammi, a son of Lot through with his younger daughter who plotted with her sister to intoxicate Lot and in his inebriated state, have relations to become pregnant.

Probably originating from the area beyond the Black Sea, the Hittites first occupied central Anatolia, making their capital at Hattusa (modern Boğazköy). Early kings of the Hittite Old Kingdom, such as Hattusilis I (reigned c. 1650–c.

Canaan, area variously defined in historical and biblical literature, but always centred on Palestine. Its original pre-Israelite inhabitants were called Canaanites. The names Canaan and Canaanite occur in cuneiform, Egyptian, and Phoenician writings from about the 15th century bce as well as in the Old Testament.

Abraham, Hebrew Avraham, originally called Abram or, in Hebrew, Avram, (flourished early 2nd millennium bce), the first of the Hebrew patriarchs and a figure revered by the three great monotheistic religions—Judaism, Christianity, and Islam.

Matthew 1:1–17 begins the Gospel, “A record of the origin of Jesus Christ, the son of David, the son of Abraham: Abraham begot Isaac.” and continues on until “… Jacob begot Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

Table of Nations. The Scriptures have traced the patronymic lineage of the seventy nations to the three sons of Noah, as also the lineage of Abraham and Ishmael, and of Jacob and Esau.

In the New Testament, Noah is mentioned in the genealogy of the Gospel According to Luke (3:36) that delineates Jesus’ descent from Adam.

day of October 4004 BCE, according to the Julian calendar. The time from Adam to Noah, at the time of the flood, is 1,656 years. Add subsequent genealogies found in Genesis chapters 10 and 11 and then the time from Jesus to the present equals approximately 6,000 years.

A shortage of food later forced the Israelites to leave Canaan. Many Israelites moved to Egypt. The pharaoh enslaved the Israelites.

The Torah emphasizes that the ‘arob (עָרוֹב “mixture” or “swarm”) only came against the Egyptians and did not affect the Israelites. Pharaoh asked Moses to remove this plague and promised to grant the Israelites their freedom.

550 BC), the Nehushtan (Hebrew: נחשתן‎ Nəḥuštān [nəħuʃtaːn]) is the derogatory name given to the bronze serpent on a pole first described in the Book of Numbers which God told Moses to erect so that the Israelites who saw it would be protected from dying from the bites of the “fiery serpents”, which God had sent to …

It tells a story of Israelite enslavement and departure from Egypt, revelations at biblical Mount Sinai, and wanderings in the wilderness up to the borders of Canaan. Its message is that the Israelites were delivered from slavery by Yahweh their god, and therefore belong to him by covenant.

Corresponding to the 40 days that the spies toured the land, God decreed that the Israelites would wander in the wilderness for 40 years as a result of their unwillingness to take the land. God brought victories where needed, and his promise to Abraham was fulfilled.

God put them there because he wanted to defeat the devil, glorify himself, and increase their faith! pursue them, so that I will gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the Lord. ‘”

Because Pharaoh refused to set the Israelites free, God decided to punish him, sending ten plagues on to Egypt. These included: The Plague of Blood. God ordered Aaron to touch the River Nile with his staff – and the waters were turned to blood.

In the Hebrew Bible, the captivity in Babylon is presented as a punishment for idolatry and disobedience to Yahweh in a similar way to the presentation of Israelite slavery in Egypt followed by deliverance.